NAGASAKI HISTORY
Nagasaki History -
Including the Medieval era history of Nagasaki and the modern Nagasaki
history including the atomic bombing of Nagasaki.
Nagasaki History -
Medieval era
Founded before
1500, Nagasaki was originally a secluded harbour village. It enjoyed
little historical significance until contact with European explorers
in 1542, when a Portuguese ship accidentally landed nearby, somewhere
in Kagoshima prefecture. The zealous Jesuit missionary Francis Xavier
arrived in another part of the territory in 1549, but left for China
in 1551 and died soon afterwards. His followers who remained behind
converted a number of daimyo (feudal lords). The most notable among
them was Omura Sumitada, who derived great profit from his conversion
through an accompanying deal to receive a portion of the trade from
Portuguese ships at a port they established in Nagasaki in 1571 with
his assistance.
Under the national isolation policy of the Tokugawa shogunate,
Nagasaki harbour was the only harbour to which entry of foreign ships
was permitted. Even today, Nagasaki shows the influence of many
cultures such as Dutch, Portuguese, and Chinese.
The little harbor village quickly grew into a diverse port city, and
Portuguese products imported through Nagasaki (such as tobacco, bread,
tempura, textiles, and a Portuguese sponge-cake called castellas) were
assimilated into popular Japanese culture. The Portuguese also brought
with them many goods from China.
In 1587, Nagasaki's prosperity was threatened when Toyotomi Hideyoshi
came to power. Concerned with the large Christian influence in
southern Japan, he ordered the expulsion of all missionaries. Omura
had given the Jesuits partial administrative control of Nagasaki, and
the city now returned to Imperial control. Japanese and foreign
Christians were persecuted, with Hideyoshi crucifying 26 Christians in
Nagasaki in 1596 to deter any attempt to usurp his power. Portuguese
traders were not ostracized, however, and so the city continued to
thrive.
When Tokugawa Ieyasu took power almost twenty years later, conditions
did not improve much. Christianity was banned outright in 1614 and all
missionaries were deported, as well as daimyo who would not renounce
the religion. A brutal campaign of persecution followed, with
thousands across Kyushu and other parts of Japan killed or tortured.
The Christians did put up some initial resistance, with the Nagasaki
Shimabara enclave of destitute Christians and local peasants rising in
rebellion in 1637. Ultimately numbering 40,000, they captured
Shimabara Castle and humiliated the local daimyo. The shogun
dispatched 120,000 soldiers to quash the uprising, thus ending Japan's
brief 'Christian Century.' Christians still remained, of course, but
all went into hiding, still the victims of occasional inquisitions.
The Dutch had been quietly making inroads into Japan during this time,
despite the shogunate's official policy of ending foreign influence
within the country. The Dutch demonstrated that they were interested
in trading alone, and demonstrated their commitment during the
Shimabara Rebellion by firing on those Christians in support of the
shogun. In 1641 they were granted Dejima, an artificial island in
Nagasaki Bay, as a base of operations. From this date until 1855,
Japan's contact with the outside world was limited to Nagasaki. In
1720 the ban on Dutch books was lifted, causing hundreds of scholars
to flood into Nagasaki to study European science and art.
During the Edo period, the Tokugawa shogunate governed the city,
appointing a hatamoto, the Nagasaki bugyō, as its chief administrator.
Nagasaki History -
Modern era
US Commodore
Matthew Perry landed in 1853. The Shogunate crumbled shortly
afterward, and Japan opened its doors once again to foreign trade and
diplomatic relations. Nagasaki became a free port in 1859 and
modernization began in earnest in 1868. With the Meiji Restoration,
Nagasaki quickly began to assume some economic dominance. Its main
industry was ship-building. This very industry would eventually make
it a target in World War II, since many warships used by the Japanese
Navy during the war were built in its factories and docks.

Atomic bombing of Nagasaki on August 9, 1945. The
picture was taken from one of the B-29 Superfortresses used in the
attack.
On 9 August 1945,
the primary target for the second atomic bomb attack was the nearby
city of Kokura, but the bomber pilot found it to be covered in cloud.
The industrial areas outside Nagasaki were the secondary target and
so, despite a far more powerful bomb, the devastation visited upon
Nagasaki was less severe than that experienced by
Hiroshima. The bomb exploded directly
above the suburb of Urakami, the site of Urakami Cathedral, then the
largest cathedral in East Asia.
The city was rebuilt after the war, albeit dramatically changed. New
temples were built, and new churches as well, since the Christian
presence never died out and even increased dramatically after the war.
Some of the rubble was left as a memorial, such as a one-legged torii
gate and a stone arch near ground zero. New structures were also
raised as memorials, such as the Atomic Bomb Museum. Nagasaki remains
first and foremost a port city, supporting a rich shipping industry
and setting a strong example of perseverance and peace.
(Article
based on
Wikipedia article and used under the
GNU Free Documentation License) |